Black History Month\u2019s roots in the UK stem back to a chance conversation that its founder, Akyaaba Addai-Sebo, had with a downcast colleague in the mid 1980s.<\/p>\n

The colleague\u2019s seven-year-old son was named after black activist Marcus Garvey. And she told Addai-Sebo that as she was putting her son to bed, the boy had asked a simple and heartrending question.<\/p>\n

It was this innocent query that caused Addai-Sebo, then a special projects coordinator of the Ethnic Minorities Unit at the Greater London Council, to investigate how black children viewed their identity \u2013 and ultimately convinced him that Britain needed an event that acknowledged the contributions of Africa and Africans in global civilisation.<\/p>\n

Download your essential guide to black British history<\/a>, from BBC History Revealed<\/em><\/strong><\/h4>\nAvailable to HistoryExtra<\/em> subscribers, join us here<\/a><\/p>\n
<\/p><\/div>

$\""HRM_113_p001-001_Cover10011jbF1"\"$ <\/div><\/div> <\/div> <\/section>
What is Black History Month?<\/h2>\n
Celebrated every October since 1987, Black History Month is the annual event that Addai-Sebo led the creation of. Officially recognised by the British government, it remembers and champions the history and achievements of the African diaspora, and educates and informs on black heritage and culture in Britain. Since its inception, it has provided a catalyst for these stories to be told across the UK, in schools, museums, libraries and myriad other venues.<\/p>\n
The first event was held on 1 October 1987 \u2013 the speaker was Dr Maulana Karenga, who founded the African-American holiday of Kwanzaa \u2013 with several more held in London in short order.<\/p>\n
Read more | David Olusoga: \u201cBlack history affects all of us \u2013 it is British history\u201d<\/a><\/strong><\/li>\n<\/ul>
These efforts were bolstered by the launch of the African Jubilee Year Declaration that same year. It entreated local and national authorities \u201cto recognise the contributions of Africans to the cultural, economic and political life of London and the UK\u201d and to enforce the Race Relations Act 1976 \u2013 and one way authorities around Britain could do that was by adopting Black History Month.<\/p>\n
Is it related to Black History Month in the US?<\/h3>\n
In name only. In February 1926, historian Carter G Woodson founded Negro History Week in the US \u2013 a month he picked to coincide with the births of Abraham Lincoln<\/a> and Frederick Douglass, the first being the US President who signed the Emancipation Proclamation<\/a>, and the second the famed escaped slave turned statesman and abolitionist.<\/p>\n
In the late 1960s, amid the changing perceptions of race following the Black Power and Civil Rights Movements<\/a> \u2013 and the assassination of Martin Luther King<\/a> \u2013 it was expanded and renamed as Black History Month.<\/p>\n
Addai-Sebo was aware that the US Black History Month existed when he considered a British version, but they are not officially linked.<\/p>\n
Are there other Black History Months held elsewhere?<\/strong><\/h3>\n
Yes, official Black History Months are also held in Canada (since 1995) and Ireland (since 2014).<\/p>\n
Why is Black History Month celebrated in October in the UK?<\/strong><\/h3>\n
With the births of Abraham Lincoln and Frederick Douglass holding less significance in Britain, October was chosen as Britain\u2019s Black History Month.<\/p>\n
This is largely because of its importance in the African calendar, being a time of plenty, in the form of the harvest. But also, as it is close to start of the British academic year, it was supposed that schoolchildren would be more receptive to learning about black history at this time.<\/p>\n
Black History Month: what do historians say? <\/strong><\/h2>\n
We asked three eminent historians \u2013 Stephen Bourne, Sonia Grant and Sadiah Qureshi \u2013 what they thought of Black History Month, and its relevance in the UK today<\/em><\/strong><\/p>\n
Stephen Bourne, social historian specialising in black culture and the author of\u00a0Under Fire \u2013 Black Britain in Wartime 1939-45\u00a0<\/em>(The History Press)<\/strong><\/h4>\n

Our young are more likely to learn about African-Americans from history. Black History Month offers opportunities for grass roots community historians like myself to offer an alternative black history, one that relates to this country <\/blockquote> <\/div> <\/div> <\/div>\n<\/div>
\u201cI am always worried when criticisms are made about the existence and usefulness of Black History Month. In some respects, this is justified for I have grown increasingly concerned about the distribution of limited Black History Month funds being awarded to groups which stage events that bear no relation to history. The focus on history can be lost. However, when the focus\u00a0is<\/em>\u00a0history, October can be used as a wonderful platform for enriching and enlightening our communities, especially the younger members, about our black British past. However, though I would agree that black history events need to be held throughout the year, not just October, I am doubtful that support will be given for this.<\/p>\n
\u201cWithout Black History Month, British schools and academies will not be presented with opportunities to learn about the history of black people in Britain. Black Britons are not officially included in the history curriculum. Our young are more likely to learn about African-Americans from history. Black History Month offers opportunities for grass roots community historians like myself to offer an alternative black history, one that relates to this country. It enables us to showcase our work.<\/p>\n
\u201cIn 2020 I am celebrating 23 years of participating in Black History Month. I have quite a few events lined up, albeit online instead of face-to-face.\u201d<\/p>\n
\u00a0<\/p>\n
Sonia Grant, independent historian and author <\/strong><\/h4>\n

It is unfortunate that George Floyd\u2019s death has given Black History Month additional impetus <\/blockquote> <\/div> <\/div> <\/div>\n<\/div>
\u201cBlack History Month affords the black community an opportunity to carve out safe spaces to not only have these uncomfortable conversations among themselves but also, importantly, keep the door open for allies \u2014 irrespective of race \u2014 to participate. It is a time to show off and celebrate, too: the black community is not homogenous or one-dimensional and, all-too often, outside of the confines of Black History Month diverse perspectives and nuanced arguments are conspicuously absent. This is one reason why Black History Month should be a misnomer and become a year-long occurrence.<\/p>\n
\u201cI haven\u2019t always been enthused by Black History Month. If I\u2019m honest, when I was younger, I cringed and was embarrassed at the very notion; borne out of humble beginnings, what was on offer appeared amateurish and put together on a shoestring. Every year it seemed that it began and ended with one person: Mary Seacole<\/a>. Fast forward several years: diehards, to their credit, persevered. Injections of cash from local authorities and charitable funding has greatly improved the substance and range of programmes. Also, importantly, greater access to archives has enabled researchers to unearth what I coin \u201chidden histories; untold stories; and marginalized voices\u201d. Whatever an individual\u2019s interests \u2013 with hundreds of events crammed into the month of October \u2013 there is literally something for everybody.<\/p>\n
\u201cNow, a reconstructed advocate of Black History Month, I believe this year the event has taken on even greater significance. It is unfortunate, though, that George Floyd\u2019s death has given Black History Month additional impetus. Hopefully, the tragedy will be regarded as a teachable moment and medium through which different life experiences will no longer be dismissed as a group having \u2018a chip on their shoulders\u2019 but can broaden our understanding and ability to contextualise the complex, racially antagonist world in which we live.<\/p>\n
\u201cAs a child of the Windrush Generation<\/a> who faced immeasurable adversity as \u2018immigrants\u2019 it may be part of my genetic make-up to, perhaps subconsciously, choose not to take the path of least resistance. It necessitates drowning out noise generated by naysayers who, every year it seems, feel emboldened to display their resentment widely across social media platforms at the very existence of Black History Month and demand, \u2018What about White History Month?\u2019 \u2014 as if one were needed.\u201d<\/p>\n
\u00a0<\/p>\n
Sadiah Qureshi, senior lecturer in modern history at the University of Birmingham<\/strong><\/h4>\n

Most history undergraduates leave university never having been taught by a Black professor or lecturer <\/blockquote> <\/div> <\/div> <\/div>\n<\/div>
\u201cIn 2014, Wandsworth Council rebranded Black History Month \u2018Diversity Month\u2019. After five years, it overturned its original decision.<\/p>\n
\u201cOver that period, other institutions have also been increasingly likely to treat Black History Month as if it was a chance to celebrate \u2018diversity\u2019 more broadly. Those in favour of this rebranding have claimed that it is more inclusive. Although superficially plausible, this trend fails to distinguish between the centring of peoples subject to sustained historical erasure and the outright exclusion of others.<\/p>\n
\u201cIt is particularly unhelpful given that historians of African descent are some of the most marginalised and underrepresented in academia, with much important work done outside the sector. For example, in 2018, I helped co-author a\u00a0 report\u00a0for the Royal Historical Society on race, ethnicity and equality<\/a> that showed that history was one of the least diverse academic disciplines in British universities with Black staff making up less than one per cent of UK university based-staff.<\/p>\n
\u201cThese statistics make it clear that most history undergraduates leave university never having been taught by a Black professor, or lecturer. Under the circumstances, it is important that institutions recognise the importance of supporting both Black history and Black historians.\u201d<\/p>\n
British black history: 7 stories to read right now<\/strong><\/h2>\n
Black British history: key questions answered<\/a><\/h4>\n
What do we actually mean by \u2018black British history\u2019?\u00a0Historian Hannah Cusworth answers questions about the \u2028lives of black people in historical Britain<\/p>\n
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$\""Image\"$ <\/div><\/div> <\/div> <\/section>

The great British civil rights scandal: the Bristol bus boycott<\/strong><\/a><\/h4>\n
As Martin Luther King pursued his dream in America, a campaign for racial equality was making waves across the Atlantic. Three leading figures in 1963\u2019s Bristol bus boycott explain how their crusade changed the face of civil rights in Britain.<\/p>\n
<\/p><\/div>

$\""Paul\"$ <\/div><\/div> <\/div> <\/section>

Bound for Britain: your guide to the arrival of the HMT Empire Windrush<\/em><\/a><\/h4>\n
The arrival of HMT Empire Windrush<\/em> on 21 June 1948 marked the start of an immigration boom that would change the face of Britain forever. Colin Grant charts this remarkable story.<\/p>\n
<\/p><\/div>

$\""HMT\"$ <\/div><\/div> <\/div> <\/section>

Who was Olaudah Equiano \u2013 and why was his story of slavery so important?<\/strong><\/a><\/h4>\n
Kidnapped, torn from his family as a child, and sold as a slave, Olaudah Equiano\u2019s story would become a bestseller of its time, and a catalyst for the abolition of slavery in Britain.<\/p>\n
<\/p><\/div>

$\""Olaudah\"$ <\/div><\/div> <\/div> <\/section>

Christian Frederick Cole: England\u2019s first black barrister<\/a><\/h4>\n
Born in rural Sierra Leone in 1852, Christian Frederick Cole fought his way to Oxford University and qualified as England\u2019s first black barrister. Pamela Roberts applauds a singular character who took on some of the west\u2019s most entrenched institutions \u2013 and won.<\/p>\n
<\/p><\/div>

$\""(Illustration\"$ <\/div><\/div> <\/div> <\/section>

The missing Tudors: black people in 16th-century England<\/strong><\/a><\/h4>\n
They were baptised and buried in parishes across the country, and even attended queens at court. So why, asks Onyeka, do we continue to airbrush black Africans out of Tudor England?<\/p>\n
<\/p><\/div>

$\""Portrait\"$ <\/div><\/div> <\/div> <\/section>

The African who transformed\u00a0Anglo-Saxon England<\/a><\/h4>\n
When a Libyan cleric called Hadrian arrived in Canterbury in AD 670, Anglo-Saxon England was a wild and semi-pagan land. Michael Wood reveals how this little-known \u201cman of Africa\u201d helped lay the foundations of English culture.<\/p>\n
<\/p><\/div>

$\""Michael\"$ <\/div><\/div> <\/div> <\/section>
This content was first published on HistoryExtra<\/em> in October 2020. For more on Black History Month, visit the official website: <\/strong>www.blackhistorymonth.org.uk<\/strong><\/a>\u00a0 <\/strong><\/p><\/body><\/html>\n
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Download your essential guide to black British history<\/a>, from BBC History Revealed<\/em><\/strong><\/h4>\nAvailable to HistoryExtra<\/em> subscribers, join us here<\/a><\/p>\n <\/p><\/div> <\/div><\/div> <\/div> <\/section>