By
Published: Thursday, 09 January 2025 at 12:20 PM
Eine weitere Purple DS HUB Sites Website
Developed during the early Middle Ages and named after Pope Gregory I, Gregorian Chant is a form of monophonic, unaccompanied sacred song of the Roman Catholic Church. It forms the bedrock of Western liturgical music: it has also, though, found a place in modern culture, including albums and film soundtracks, where it often evokes a sense of deep calm, spirituality and timelessness. It can be the perfect soundtrack to meditation and mindfulness, too, and is a great genre of music to explore if you’re looking to improve your mental health.
Here’s a brief tour of the history of Gregorian chant, including its extraordinary modern-times revival.
Gregorian chant is a form of sacred song in Latin (and occasionally Greek), employed within the Roman Catholic Church for centuries. It takes its name from Pope Gregory I (‘The Great’), who is traditionally credited with organizing and standardizing the chants.
From the start, Gregorian chant has had two key distinguishing features. Firstly, it is unaccompanied, meaning that there are no musical instruments accompanying the singing. Secondly, Gregorian chant is monophonic, which means that there is just one melodic line followed by all the singers. This contrasts with later religious and secular music, in which the different voices (soprano, alto, etcetera) may sing different, although harmonising, vocal lines – known as polyphony.
There are a couple of other key features to Gregorian chant. From the start, it has been based on Medieval modes (the forerunners of modern scales), which give the form its distinct sound. Secondly, it is almost exclusively sung in Latin, the language of the Roman Catholic Church.
The peak period for the development of Gregorian chant was 9th and 10th-century Europe.
Confusingly, the form takes its name from Pope Gregory I, who has often been credited with the invention of the genre during his lifetime. This was much earlier, in the later 6th century: however, today’s scholars believe that this form developed later, and drew on song traditions from both Rome and Gaul (now France).
Gregorian chant was originally sung in one of two settings: by men and women in religious orders, in the chapels of monasteries and other such buildings; and by choirs (either men or boys) in churches.
Essentially, it was performed either during the Roman Catholic Mass, or during the monastic Office – the sequence of religious services, or times of prayer, among religious communities.
In fact, this form of music is no longer obligatory in either setting. However, it is still considered the music most suitable for worship by the Catholic Church.
This beautiful and spiritual musical form had a profound impact on the patterns taken by both Medieval and Renaissance music. For example, the way that the modern musical stave is notated was developed directly from Gregorian musical notation. The bass clef and the flat, natural, and sharp accidentals all come from Gregorian notation.
The melodies from Gregorian chant also found their way into hymns and tunes, and helped to shape Medieval and Renaissance polyphony. Chants would often be used as a cantus firmus, or a fixed tune around which a polyphonic choral melody can develop. The Marian antiphons, especially Alma Redemptoris Mater, were frequently arranged by Renaissance composers.
Later, the Catholic Church introduced polyphonic arrangements (with different groups singing different melodies) to replace the monophonic Gregorian chant during the Ordinary of the Mass – those parts of the Mass that remain unchanged throughout the year.
Elsewhere, composers including William Byrd and Tomás Luis de Victoria wrote polyphonic settings of the Propers – those parts of the Mass liturgy that change daily throughout the Church year. These polyphonic arrangements often include traces of the original material, before it was replaced by polyphonic arrangements.
During the late 20th century, Gregorian chant gained hugely in popularity, reaching audiences far beyond those who would ordinarily only hear this beautiful music in churches, chapels and monasteries. Part of the new surge of interest was thanks to the German band Enigma, who included samples of Gregorian chant on their smash-hit 1990 single Sadeness (Part I).
A few years later came an album entitled Chant, featuring the Benedictine monks of Santo Domingo de Silos in Spain. The music had in fact been recorded back in the 1970s, but only now became a hit. And what a hit: Chant became the best-selling album of Gregorian chant of all time.
This beautiful melody is one of the four ‘Marian antiphons’ – hymns in praise of the Virgin Mary, sung in religious communities after Compline the final prater service of the day.
Along with ‘Alma Redemptoris Mater’ above, ‘Ave Regina Caelorum‘ is one of four Marian antiphons sung at the close of the day. Again, it is short, eloquent and beautiful.
Meaning ‘Lord, have Mercy’, the ‘Kyrie Eleison‘ (or simply ‘Kyrie’) is a prayer offered during the Roman Catholic Mass. Traditionally, it was often set to Gregorian chant.
A hymn attributed to St. Thomas Aquinas, sung during Eucharistic adoration and processions.
A sequence from the Catholic Requiem Mass, the Dies irae is known for its haunting melody and apocalyptic text.
Invoking the Holy Spirit, this chant used at Pentecost and other solemn occasions.
Visit our musical terms dictionary to find out about other musical definitions you may not know.
Pic: Giles Clarke / Getty Images