By Claire Jackson

Published: Monday, 27 December 2021 at 12:00 am


In Mills & Boon’s The Playboy of Rome, Dante is the dangerous Lothario (‘Dante might be hotter than the Italian sun, but he’s as cool as ice towards Lizzi’); in the Devil May Cry video games, he is a devil pursuing his brother Vergil, while his alter ego Dan Teal is the murderer in Matthew Pearl’s novel The Dante Club.

In the seven centuries since his death, writer Dante Alighieri has become inextricably linked to his fictional persona, a legacy that is preserved in literature, art, popular culture and, of course, music. Alighieri – generally referred to by his first name, Dante – was born in Florence in 1265. He began writing his most notable work, The Divine Comedy, in 1307, continuing to tinker with it until his death in 1321. Its three volumes (Inferno, Purgatorio and Paradiso) follow the author through his journey into hell, accompanied by Roman poet Virgil, witness his ascent into purgatory and final voyage across heaven – guided by a woman named Beatrice.

Liszt’s Dante Sonata

Dante’s contrasting descriptions of the concentric circles of hell and the purity of paradise have inspired composers ever since, but the most famous musical incarnations are by Liszt. The piano piece known as the Dante Sonata appeared in several iterations following its initial composition in 1839.

‘Liszt read voraciously as a young man, as he realised his schooling had been almost non-existent,’ explains pianist and musicologist Leslie Howard, president of the Liszt Society. ‘He worked through the principal Greek and Latin fellows and quite a bit of French but he didn’t reach the Italians until around 1839 – and then he made up for lost time; his first published song set Italian words by Petrarch.’

The Dante Sonata – or, to give its full title, Après une lecture du Dante: Fantasia quasi Sonata – enjoys an enormous discography, recorded by historic pianists (such as Sviatoslav Richter, Jorge Bolet and Emil Gilels), established stars (Martha Argerich, Angela Hewitt and Alfred Brendel) and the next generation of young performers (Benjamin Grosvenor and Joseph Moog).

The 30-minute work opens with a series of tritones, regarded as the ‘demonic’ harmony. ‘When this interval was first discovered – centuries before Liszt – it was thought there was something displeasing about an augmented fourth, so it was avoided,’ says Howard. ‘It had been observed for years, but Liszt is the one with whom this chord is most associated with – it is clear that his intention is to depict Inferno.’ However, Liszt’s sonata doesn’t strictly follow the structure of The Divine Comedy.  After all, as Howard points out, ‘the title [Après une lecture du Dante] is a line from Victor Hugo, not Dante. Liszt was writing a reaction to Dante’s words rather than seeking to convey specific scenes.’