{"id":46540,"date":"2024-08-20T10:19:00","date_gmt":"2024-08-20T08:19:00","guid":{"rendered":"http:\/\/562d0d53-2174-40a2-a16d-c6e8930165af"},"modified":"2024-08-20T11:07:31","modified_gmt":"2024-08-20T09:07:31","slug":"cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east","status":"publish","type":"rss_feed","link":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/rss_feed\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east\/","title":{"rendered":"Cultural appropriation, or evocative escapism? 15 musical works inspired by the &#8216;exotic&#8217; East"},"content":{"rendered":"<p class=\"rssexcerpt\"><\/p><p class=\"rssauthor\">By <\/p><p class=\"rssbyline\">Published: Tuesday, 20 August 2024 at 08:19 AM<\/p><hr class=\"no-tts wp-block-separator\"\/><?xml version=\"1.0\" encoding=\"UTF-8\" standalone=\"yes\"?>\n<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><body><p>I once introduced a series of concerts in Leighton House, home of the Victorian artist Frederic Leighton, set in a secluded part of Kensington, London.<\/p><p>In effect it\u2019s a grand artist\u2019s studio, replete with the kind of images and artefacts to set a creative mind working. At its heart is the stunning Arab Hall, filled with textiles, pottery and images that Leighton collected during his trips to Turkey, Syria, Egypt and Damascus in the 1860s and \u201970s, and furnished with exquisite tiles, mosaics and marbles mostly made in London but closely modelled on the kind of things Leighton had seen during his Middle-Eastern travel.<\/p><figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\"><iframe loading=\"lazy\" title=\"Exploring Leighton House: A Harmonious Blend of Eastern Interiors &amp; Western Architecture\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/0bnb1SZGg_U?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen=\"\"\/><\/div><\/figure><h2 class=\"wp-block-heading\" id=\"h-a-patronising-attitude-to-the-east\">A patronising attitude to the East?<\/h2><p>There\u2019s a contemporary school of thought that says that Western Europeans like me should feel uncomfortable about all this. And I do \u2013 a little. Since the publication of Edward Said\u2019s provocative book <i>Orientalism<\/i> in 1978 there\u2019s been a lot of discussion \u2013 some of it pretty rancorous \u2013 about how objects like Leighton House allegedly reflect a patronising attitude to the East on the part of greedy, power-intoxicated Western colonial minds. <\/p><p>It doesn\u2019t matter whether Leighton took these objects from the Middle East or had them made: this is what would now be called \u2018cultural appropriation\u2019, part of a mindset that could once countenance the actual appropriation of real people. <\/p><p>But sitting in Leighton\u2019s beautiful, strangely peaceful house, that hardly seemed to explain all of it. Has the idea that imitation can be the sincerest form of flattery been entirely superseded? Inevitably thoughts led on to music: to the wealth (that really is the word) of remarkable European art music which, in different ways, has also looked to the East for inspiration and, often, creative liberation. <\/p><h2 class=\"wp-block-heading\" id=\"h-how-the-east-has-inspired-classical-music\">How the East has inspired classical music<\/h2><p>It\u2019s a story that changes over the years. The first stirrings of musical interest in the non-Christian East can be heard in the now faintly risible use of \u2018Turkish\u2019 instruments \u2013 bass-drum, triangle and cymbals \u2013 in works by late-18th- and early-19th-century Viennese composers: in <strong><a href=\"https:\/\/www.classical-music.com\/composers\/mozart\/\">Mozart<\/a><\/strong>\u2019s putatively Turkish-set opera <i>The Seraglio<\/i> (1782) or, more surprisingly perhaps, in the choral finale of <strong><a href=\"https:\/\/www.classical-music.com\/features\/works\/guide-beethovens-symphony-no-9\/\">Beethoven\u2019s Ninth Symphony<\/a><\/strong>.<\/p><figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\"><iframe loading=\"lazy\" title=\"The magic of Mozart's 'Seraglio' at the Paris Opera - musica\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/8eKj4DOitWk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen=\"\"\/><\/div><\/figure><h2 class=\"wp-block-heading\" id=\"h-cultural-condescension-or-an-evocation-of-human-brotherhood\">Cultural condescension, or an evocation of human brotherhood?<\/h2><p>It\u2019s easy to dismiss such a clumsy approximation of a foreign nation\u2019s music as condescending or culturally myopic. But it\u2019s easy to forget that in Europe then, and particularly in Vienna, the memory of times when the powerful, Turkey-based Ottoman Empire posed a threat to Europe were still fresh. The city had withstood a massive onslaught by Turkish armies as recently as 1683. <\/p><p>With that in mind, does Mozart\u2019s pasteboard orientalism in <i>Seraglio<\/i> look like cultural condescension, or is the opera\u2019s final hymn to Pasha Selim\u2019s magnanimity a genuine recognition that the once-feared enemy could be human too? <strong><a href=\"https:\/\/www.classical-music.com\/composers\/carl-maria-von-weber\/\">Weber<\/a><\/strong>\u2019s once-popular comic opera <i>Abu Hassan<\/i> also ends with a display of wisdom and compassion by an Islamic ruler, in this case the Caliph of Bagdad. <\/p><p>And is Beethoven\u2019s use of \u2018Turkish\u2019 sounds in the <strong><a href=\"https:\/\/www.classical-music.com\/features\/articles\/ode-to-joy-lyrics\/\"><i>Ode to Joy<\/i> <\/a><\/strong>a threat \u2013 one day <i>you<\/i> will be drawn to Beethoven\u2019s, Schiller\u2019s and by implication the West\u2019s \u2018embrace\u2019 \u2013 or a recognition that the old enemy also belongs to the text\u2019s proclaimed brotherhood of mankind? <\/p><h4 class=\"wp-block-heading\" id=\"h-beethoven-read-and-copied-extracts-from-the-hindu-bhagavad-gita\">&#8216;Beethoven read and copied extracts from the Hindu <i>Bhagavad Gita<\/i>&#8216;<\/h4><p>The latter wouldn\u2019t be so very surprising. In <strong><a href=\"https:\/\/www.classical-music.com\/composers\/ludwig-van-beethoven\/\">Beethoven<\/a><\/strong>\u2019s time, serious interest in the intellectual and artistic thought of the Middle and Far East was rising rapidly. Translations of Eastern scriptures were beginning to circulate (Beethoven read and copied extracts from the Hindu <i>Bhagavad Gita<\/i>), by which time the philosopher Arthur Schopenhauer had already begun to immerse himself thoroughly in Hindu and Buddhist thought, with momentous consequences in the second half of the century. <\/p><h2 class=\"wp-block-heading\" id=\"h-how-the-middle-eastern-folk-tales-one-thousand-and-one-nights-inspired-composers\">How the Middle-Eastern folk tales, <i>One Thousand and One Nights <\/i>inspired composers<\/h2><p>But still more momentous were the first translations in European languages of the Arabic collection of Middle-Eastern folk tales, <i>One Thousand and One Nights<\/i>, some of which were around early enough for Mozart to have encountered them.<\/p><figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\"><iframe loading=\"lazy\" title=\"One Thousand and One Nights | The Tale of Scheherazade\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/GLj3EBX72QU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen=\"\"\/><\/div><\/figure><p>Central to the <i>One Thousand and One Nights<\/i> is the figure of Scheherazade, the ingenious woman forced into marriage with the misogynistic Persian King Shahryar, who has vowed to execute a new bride every day. Scheherazade saves herself by spinning out fabulous stories, ending each night on an enthralling cliffhanger. Shahryar goes on sparing her in order to get to the end, only to find that he\u2019s left in suspense all over again. In the end he has to confess that he\u2019s now enthralled by Scheherazade herself, and the murderous vow is forgotten. <\/p><p>The popularity of <i>One Thousand and One Nights<\/i> was no passing fancy. Like Shahryar himself, Western readers were spellbound. It\u2019s easy to see why: aside from the gripping dramatic premise, the stories themselves are wonderful and they\u2019ve given us figures who\u2019ve endured to the point of becoming archetypes \u2013 Aladdin, Ali Baba, Sinbad the Sailor, names English children still encounter each Christmas in pantomime. But it was Scheherazade herself who probably left the deepest impression, not least on composers. <\/p><h2 class=\"wp-block-heading\" id=\"h-music-that-opened-up-the-worlds-of-dreams-and-the-imagination\">Music that opened up the worlds of dreams and the imagination<\/h2><p>For the composers of the Classical era, and still more for the <strong><a href=\"https:\/\/www.classical-music.com\/composers\/best-romantic-composers\/\">Romantics<\/a> <\/strong>who followed on from them, the figure of the inspired storyteller \u2013 so inspired that she is able to use her quasi-magical powers to save her own life \u2013 could be a kind of leading light. As instrumental and orchestral music grew increasingly independent from words and stage actions, so composers worked to develop music\u2019s storytelling powers \u2013 less specific, vaguer than those of words, but for that reason more likely to provide access to the world of the imagination, of dreams. <\/p><p>So it isn\u2019t surprising that one of the most brilliant, atmospheric and enduringly popular 19th-century <strong><a href=\"https:\/\/www.classical-music.com\/features\/articles\/what-tone-poem\/\">tone poems<\/a> <\/strong>should take Scheherazade as its guiding light. <\/p><figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\"><iframe loading=\"lazy\" title=\"Rimsky-Korsakov: Scheherazade op.35 - Leif Segerstam - Sinf\u00f3nica de Galicia\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/zY4w4_W30aQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen=\"\"\/><\/div><\/figure><p>No doubt Russian imperial expansion into the Middle and Far East helped create the climate in which <strong><a href=\"https:\/\/www.classical-music.com\/composers\/nikolay-rimsky-korsakov\/\">Nikolay Rimsky-Korsakov<\/a><\/strong> found the subject for his superb \u2018symphonic suite\u2019 <i>Scheherazade<\/i>, and in which it could be so well-received. But the composer\u2019s gorgeous musical storytelling speaks of an almost childlike delight in the subject matter, and his use of an exquisite violin solo, both to portray his heroine and parallel the stories\u2019 ingenious narrative \u2018frame\u2019, has cast a long shadow. <\/p><h2 class=\"wp-block-heading\" id=\"h-holst-sanskrit-and-a-new-sense-of-musical-time\">Holst, Sanskrit, and a new sense of musical time<\/h2><p>As other great and not-so-great European powers began to demand their own imperial \u2018place in the sun\u2019, more fascinating and alluring \u2018exotic\u2019 discoveries began to leave their mark on creative life in the Western homelands. Britain, of course, was well ahead in the imperial game, but it is only in the 20th century that the East it had colonised and plundered for so long began to stir desires for deeper understanding.<\/p><p> All right, you won\u2019t find a lot of that in Albert Ket\u00e8lbey\u2019s smash-hit musical postcard <i>In a Persian Market<\/i> (call it \u2018condescending\u2019 and I won\u2019t argue). But then we have figures like <strong><a href=\"https:\/\/www.classical-music.com\/features\/composers\/gustav-holst\">Gustav Holst<\/a><\/strong>, learning Sanskrit so he could translate Indian scriptures for himself, and achieving a startlingly non-Western, non-developmental attitude to musical time in his <i>Three<\/i> <i>Choral Hymns from the Rig Veda<\/i>. <\/p><p>Holst\u2019s contemporary John Foulds eventually went to live in India, helping set up the All-India Radio station in Delhi and attempting a heroic fusion of Indian and European music (and instruments) in his <i>Symphony of East and West<\/i> \u2013 tragically lost.<\/p><figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\"><iframe loading=\"lazy\" title=\"Mahler - Das Lied von der Erde (The Song of the Earth)\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/pBHmZq3Fi6U?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen=\"\"\/><\/div><\/figure><h2 class=\"wp-block-heading\" id=\"h-paris-debussy-and-gamelan\">Paris, Debussy and Gamelan<\/h2><p>Also in the early 20th century, Hans Bethge\u2019s poetic recreations of verses from ancient China, India and Persia were to inspire such masterpieces as <strong><a href=\"https:\/\/www.classical-music.com\/composers\/gustav-mahler\/\">Mahler<\/a><\/strong>\u2019s <i>The Song of the Earth<\/i>, Zemlinsky\u2019s <i>Lyric Symphony<\/i> and Szymanowski\u2019s homoerotic-mystical <i>The Song of the Night<\/i> (Symphony No. 3). Those three composers, however, seemed content to dream their own kinds of \u2018exotic\u2019 music into being. <\/p><p>Some time before that, Paris\u2019s Exposition Universelle of 1889 (which we have to thank for the Eiffel Tower) recreated a street in Cairo and depicted village life (with real human \u2018exhibits\u2019) in Senegal, Benin and even Java \u2013 this was where the young <strong><a href=\"https:\/\/www.classical-music.com\/features\/composers\/claude-debussy\">Debussy<\/a><\/strong> first heard a Balinese Gamelan ensemble, and later recreated its sounds and textures spellbindingly in his piano piece <i>Pagodes<\/i>. <\/p><p>Cultural appropriation? Possibly, but as with the finest kind of fusion cooking, something new and beautiful emerged. Something, in fact, that was eventually to inspire <strong><a href=\"https:\/\/www.classical-music.com\/composers\/olivier-messiaen\/\">Messiaen<\/a><\/strong> to dig deeply into the music of India and the Far East and leave a profound imprint on modernist thinking. And it\u2019s an imprint that\u2019s still very much in evidence today. <\/p><figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\"><iframe loading=\"lazy\" title=\"Maurice Ravel &quot;Sh\u00e9h\u00e9razade&quot;\/Detroit Symphony Orchestra\/Isabel Leonard\/James Gaffigan\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/I8jge5lymvE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen=\"\"\/><\/div><\/figure><h2 class=\"wp-block-heading\" id=\"h-where-fantasy-sleeps-like-an-empress\">&#8216;Where fantasy sleeps like an empress&#8217;<\/h2><p>Unsurprisingly, the figure of Scheherazade stepped centre stage again, notably in <strong><a href=\"https:\/\/www.classical-music.com\/features\/composers\/maurice-ravel\">Ravel<\/a><\/strong>\u2019s brief but breathtakingly rich orchestral song-cycle <i>Sh\u00e9h\u00e9razade<\/i> \u2013 one of the most revealing things this fastidiously self-protective man ever created. \u2018Asie, Asie, Asie\u2019 \u2013 the longing opening words say it all: \u2018Asia, Asia, Asia, old wonderland of fairy tales, where fantasy sleeps like an empress in her forest filled with mysteries\u2019. <\/p><p>That, it seems, is what appealed above all to the Italian composer <strong><a href=\"https:\/\/www.classical-music.com\/features\/composers\/busoni-ferruccio\">Ferruccio Busoni<\/a><\/strong> when he wrote instrumental music for, and later an opera based upon, Carlo Gozzi\u2019s play <i>Turandot<\/i>, derived from the same sources as <i>One Thousand and One Nights<\/i> \u2013 though he also loved the play\u2019s Italian Commedia dell\u2019arte elements. But Busoni\u2019s curiosity was immense: he consulted ethnomusicologists about various kinds of non-Western music, and his discoveries left their mark on his challenging and influential book <i>Sketch for a New Aesthetic of Music<\/i>. <\/p><p>Going back to the Ravel for a moment, and to the opening invocation of <i>Sh\u00e9h\u00e9razade<\/i>, one has to ask whether a native of the Middle East would write about his homeland as a \u2018wonderland of fairy tales, where fantasy sleeps like an empress in her forest filled with mysteries\u2019 \u2013 unless, perhaps, he or she was in exile. <\/p><h2 class=\"wp-block-heading\" id=\"h-the-sounds-and-aromas-of-a-turkish-bazaar\">The sounds and aromas of a Turkish bazaar<\/h2><p>Significantly, Ravel never saw the \u2018Asie\u2019 he hymned so voluptuously, nor did Szymanowski get any nearer to the Islamic world of his dreams than a trip to Sicily. (Well, the Arabs had been there.) One may be reminded of Debussy, virtually creating a now-instantly recognisable \u2018Spanish\u2019 sound world, despite only flitting in and out of Spain to see a bullfight. <\/p><figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\"><iframe loading=\"lazy\" title=\"Debussy : Ib\u00e9ria (Philharmonique de Radio France)\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/FhBHagm00Fs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen=\"\"\/><\/div><\/figure><p>For the \u2018wonderland of fairy tales\u2019 to retain its creative potency, it sometimes needs to be protected from incursions of messy, all-too-human reality. Otherwise something very different might emerge, like the remarkable \u2018Market in Ispahan\u2019 movement from <strong><a href=\"https:\/\/www.classical-music.com\/features\/composers\/carl-nielsen\">Nielsen<\/a><\/strong>\u2019s <i>Aladdin Suite<\/i>, made after an immersive Turkish trip, in which the gloriously conflicting sounds and aromas of a Turkish bazaar are represented in a vibrant musical collage. Anything less like the rarefied beauty of Ravel\u2019s <i>Sh\u00e9h\u00e9razade<\/i> \u2013 or indeed <i>In a Persian Market<\/i> \u2013 is hard to imagine.<\/p><p>Finally, let\u2019s take another step back, to where we began, in Leighton House. It\u2019s clear enough to me now that this strange half-Victorian, half-believably Eastern mosque-palace-Turkish-bath hybrid was an acutely sensitive, sexually ambiguous, troubled man\u2019s \u2018safe space\u2019. A place where he could retreat from the teeming, oppressive reality of a huge 19th-century English city and connect with his own inner voice, a voice that spoke in accents very different from those he might hear in the nearby parks and streets. The \u2018wonderland of fairy tales\u2019 is a favourite retreat of those who find the real world hard to endure. <\/p><p>Were Rimsky, Ravel, Szymanowksi and Frederic Leighton guilty of \u2018patronising\u2019 the East? Perhaps there was an element of that, but no one I know of has ever disdained a means of escape. <\/p><div class=\"wp-block-group highlight-box is-layout-flow wp-block-group-is-layout-flow\"><div class=\"wp-block-group__inner-container\"><ul><li><strong><a href=\"https:\/\/www.classical-music.com\/features\/articles\/isnt-it-about-time-world-music-is-classified-as-classical-music\/\">Isn&#8217;t it about time world music is classified as classical music?<\/a><\/strong><\/li><\/ul><\/div><\/div><hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/><p>Main image: Engraving of Scheherazade in Arabian Nights 1892 \u00a9 Getty Images<\/p> <\/body><\/html>\n<hr class=\"no-tts wp-block-separator\"\/>","protected":false},"excerpt":{"rendered":"<p>By Published: Tuesday, 20 August 2024 at 08:19 AM I once introduced a series of concerts in Leighton House, home of the Victorian artist Frederic Leighton, set in a secluded part of Kensington, London. In effect it\u2019s a grand artist\u2019s studio, replete with the kind of images and artefacts to set a creative mind working. [&hellip;]<\/p>\n","protected":false},"author":24,"featured_media":46541,"template":"","categories":[1],"acf":{"readingTimeMinutes":"9"},"uagb_featured_image_src":{"full":["https:\/\/c01.purpledshub.com\/uploads\/sites\/37\/2024\/08\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east.jpg",1200,800,false],"thumbnail":["https:\/\/c01.purpledshub.com\/uploads\/sites\/37\/2024\/08\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east-150x150.jpg",150,150,true],"medium":["https:\/\/c01.purpledshub.com\/uploads\/sites\/37\/2024\/08\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east-300x200.jpg",300,200,true],"medium_large":["https:\/\/c01.purpledshub.com\/uploads\/sites\/37\/2024\/08\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east-768x512.jpg",768,512,true],"large":["https:\/\/c01.purpledshub.com\/uploads\/sites\/37\/2024\/08\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east-1024x683.jpg",800,534,true],"1536x1536":["https:\/\/c01.purpledshub.com\/uploads\/sites\/37\/2024\/08\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east.jpg",1200,800,false],"2048x2048":["https:\/\/c01.purpledshub.com\/uploads\/sites\/37\/2024\/08\/cultural-appropriation-or-evocative-escapism-15-musical-works-inspired-by-the-exotic-east.jpg",1200,800,false]},"uagb_author_info":{"display_name":"importmanagerhub@sprylab.com","author_link":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/author\/importmanagerhubsprylab-com\/"},"uagb_comment_info":0,"uagb_excerpt":"By Published: Tuesday, 20 August 2024 at 08:19 AM I once introduced a series of concerts in Leighton House, home of the Victorian artist Frederic Leighton, set in a secluded part of Kensington, London. In effect it\u2019s a grand artist\u2019s studio, replete with the kind of images and artefacts to set a creative mind working.&hellip;","_links":{"self":[{"href":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/wp-json\/wp\/v2\/rss_feed\/46540"}],"collection":[{"href":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/wp-json\/wp\/v2\/rss_feed"}],"about":[{"href":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/wp-json\/wp\/v2\/types\/rss_feed"}],"author":[{"embeddable":true,"href":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/wp-json\/wp\/v2\/users\/24"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/wp-json\/wp\/v2\/media\/46541"}],"wp:attachment":[{"href":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/wp-json\/wp\/v2\/media?parent=46540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/c01.purpledshub.com\/bbcmusicmagazine\/wp-json\/wp\/v2\/categories?post=46540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}